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āĻŦāĻŋāĻ“ā§ŸāĻžāχāĻāϞāϏāĻŋ āĻ‡ā§Ÿā§āĻĨ āϞāĻŋāĻĄāĻžāϰāĻļāĻŋāĻĒ āϏāĻžāĻŽāĻŋāϟ ⧍ā§Ļā§§ā§Ž: āφāĻŽāĻžāϰ āĻĒā§āϰāĻ¤ā§āϝāĻžāĻļāĻž āĻ“ āĻĒā§āϰāĻžāĻĒā§āϤāĻŋ

1000 668 Sherazoom Monira Hasib

āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ āĻ‡ā§Ÿā§āĻĨ āϞāĻŋāĻĄāĻžāϰāĻļāĻŋāĻĒ āϏ⧇āĻ¨ā§āϟāĻžāϰ (āĻŦāĻŋāĻ“ā§ŸāĻžāχāĻāϞāϏāĻŋ)’āϰ āĻ†ā§Ÿā§‹āϜāύ⧇ āĻļ⧇āώ āĻšā§Ÿā§‡ āϗ⧇āϞ āĻĒāĻžā§āϚāĻŽ āĻ‡ā§Ÿā§āĻĨ āϞāĻŋāĻĄāĻžāϰāĻļāĻŋāĻĒ āϏāĻžāĻŽāĻŋāϟāĨ¤ āϝ⧇āĻšā§āϤ⧁ āĻŦāĻŋāĻ“ā§ŸāĻžāχāĻāϞāϏāĻŋ’āϤ⧇ āĻĨāĻžāĻ•āĻž āĻ…āĻŦāĻ¸ā§āĻĨāĻžā§Ÿ āφāĻŽāĻžāϰ āϜāĻ¨ā§āϝ āĻāϟāĻžāχ āĻĒā§āϰāĻĨāĻŽ āϏāĻžāĻŽāĻŋāϟ, āĻļ⧁āϰ⧁ āĻĨ⧇āϕ⧇āχ āϏāĻžāĻŽāĻŋāϟ āϘāĻŋāϰ⧇ āĻ›āĻŋāϞ āĻ…āĻ¨ā§āϝāϰāĻ•āĻŽ āĻĒā§āϰāĻ¤ā§āϝāĻžāĻļāĻžāĨ¤ āϏāĻžāϰāĻž āĻĻ⧇āĻļ āĻĨ⧇āϕ⧇ āĻŦāĻžāĻ›āĻžāχ āĻ•āϰāĻž ā§Ēā§Ļā§Ļ āϤāϰ⧁āĻŖ āφāϏāĻŦ⧇ āĻ‡ā§Ÿā§āĻĨ āĻŽā§āϝāĻžāύāĻŋāĻĢ⧇āĻ¸ā§āĻŸā§‹ āϤ⧈āϰāĻŋ āĻ•āϰāϤ⧇ āϝāĻž āĻ›āĻŋāϞ āĻāĻ• āĻ…āĻ¨ā§āϝāϰāĻ•āĻŽ āφāύāĻ¨ā§āĻĻ⧇āϰ āĻŦā§āϝāĻžāĻĒāĻžāϰāĨ¤ āϤāĻžāχ āĻ…āĻĒ⧇āĻ•ā§āώāĻžāϟāĻž āĻ›āĻŋāϞ āĻŦ⧇āĻļ āωāĻ¤ā§āϤ⧇āϜāύāĻžāĻĒā§‚āĻ°ā§āύāĨ¤

⧍⧭ āϏ⧇āĻĒā§āĻŸā§‡āĻŽā§āĻŦāϰ āϏāĻ•āĻžāϞ āĻĨ⧇āϕ⧇āχ āĻļ⧁āϰ⧁ āĻšā§Ÿā§‡ āϝāĻžā§Ÿ āϏāĻžāĻŽāĻŋāĻŸā§‡āϰ āφāύ⧁āĻˇā§āĻ āĻžāύāĻŋāĻ•āϤāĻžāĨ¤ āĻŦāĻŋāĻ“ā§ŸāĻžāχāĻāϞāϏāĻŋ’āϰ āϏāĻŦāĻžāχ āĻĒā§‚āĻ°ā§āĻŦāĻ˜ā§‹āώāĻŋāϤ āϏāĻŽā§Ÿ āĻ…āύ⧁āϝāĻžā§Ÿā§€ ā§­ āϟāĻžāϰ āĻŽāĻ§ā§āϝ⧇āχ āωāĻĒāĻ¸ā§āĻĨāĻŋāϤ āĻšā§Ÿā§‡ āϝāĻžā§Ÿ āĻŦāĻ™ā§āĻ—āĻŦāĻ¨ā§āϧ⧁ āφāĻ¨ā§āϤāĻ°ā§āϜāĻžāϤāĻŋāĻ• āϏāĻŽā§āĻŽā§‡āϞāύ āϕ⧇āĻ¨ā§āĻĻā§āϰ⧇āĨ¤ āφāϰ āϤāĻžāϰ āĻ•āĻŋāϛ⧁āĻ•ā§āώāύ āĻĒāϰ⧇āχ āφāϏāϤ⧇ āĻļ⧁āϰ⧁ āĻ•āϰ⧇ āϏāĻžāĻŽāĻŋāϟ āĻĄā§‡āϞāĻŋāϗ⧇āϟāϰāĻžāĨ¤ āϏ⧁āĻļ⧃āĻ™ā§āĻ–āϞ āĻ“ āϏāĻžāϰāĻŋāĻŦāĻĻā§āϧāĻ­āĻžāĻŦ⧇ āĻĻāĻžāρ⧜āĻŋā§Ÿā§‡ āϤāĻžāϰāĻž āĻļ⧁āϰ⧁ āĻ•āϰ⧇ āϰ⧇āϜāĻŋāĻ¸ā§āĻŸā§āϰ⧇āĻļāύāĨ¤ āĻĻā§€āĻ°ā§āϘ āϏāĻžāϰāĻŋ āĻĨāĻžāĻ•āĻž āϏāĻ¤ā§āĻ¤ā§āĻŦ⧇āĻ“ āϤāĻžāĻĻ⧇āϰ āĻŽāĻ§ā§āϝ⧇ āĻ›āĻŋāϞ āύāϤ⧁āύ āĻ•āĻŋāϛ⧁ āĻļ⧇āĻ–āĻžāϰ āĻ‰ā§ŽāϏāĻžāĻšāĨ¤ āύāĻŋāĻ°ā§āϧāĻžāϰāĻŋāϤ āϏāĻŽā§Ÿā§‡āϰ āĻŽāĻ§ā§āϝ⧇āχ āϰ⧇āϜāĻŋāĻ¸ā§āĻŸā§āϰ⧇āĻļāύ āĻļ⧇āώ āĻ•āϰ⧇ āϏāĻŦāĻžāχ āĻĒā§āϰāĻ¸ā§āϤ⧁āϤāĻŋ āĻ¨ā§‡ā§Ÿ āĻĒā§āϰāĻĨāĻŽ āϏ⧇āĻļāύ⧇āϰ āϜāĻ¨ā§āϝāĨ¤

āĻĒā§āϰāĻĨāĻŽ āĻĻāĻŋāύ⧇āϰ āĻ…āĻ­āĻŋāĻœā§āĻžāϤāĻž

āϏāĻ•āĻžāϞ ⧝ āϟāĻžā§Ÿ āϜāĻžāĻ¤ā§€ā§Ÿ āϏāĻ™ā§āĻ—ā§€āϤ⧇āϰ āĻŽāĻ§ā§āϝ āĻĻāĻŋā§Ÿā§‡ āĻĒāĻ°ā§āĻĻāĻž āωāϠ⧇ āĻ‡ā§Ÿā§āĻĨ āϞāĻŋāĻĄāĻžāϰāĻļāĻŋāĻĒ āϏāĻžāĻŽāĻŋāϟ ⧍ā§Ļā§§ā§Žâ€™āϰāĨ¤ āĻ…āύ⧁āĻˇā§āĻ āĻžāύ⧇āϰ āĻļ⧁āϰ⧁āϤ⧇ āĻ¸ā§āĻŦāĻžāĻ—āϤ āĻŦāĻ•ā§āϤāĻŦā§āϝ āĻĻ⧇āύ āĻŦāĻŋāĻ“ā§ŸāĻžāχāĻāϞāϏāĻŋ’āϰ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻžāϤāĻž āĻ“ āĻĒā§āϰ⧇āϏāĻŋāĻĄā§‡āĻ¨ā§āϟ āχāϜāĻžāϜ āφāĻšāĻŽā§‡āĻĻāĨ¤ āĻ āϏāĻŽā§Ÿ āϤāĻŋāύāĻŋ āĻĻā§€āĻ°ā§āϘ āĻĻāĻļ āĻŦāĻ›āϰ āϧāϰ⧇ āϤāϰ⧁āĻŖāĻĻ⧇āϰ āύ⧇āϤ⧃āĻ¤ā§āĻŦ āĻĒā§āϰāĻļāĻŋāĻ•ā§āώāϪ⧇āϰ āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύ āĻ…āĻ­āĻŋāĻœā§āĻžāϤāĻž āϤ⧁āϞ⧇ āϧāϰ⧇āύāĨ¤ āĻāϰ āĻĒāϰ āĻĒāϰ āχ āĻ•āĻĨāĻž āĻŦāϞ⧇āύ āύāĻžāĻ—āϰāĻŋāĻ• āϟāĻŋāĻ­āĻŋāϰ āϏāĻŋāχāĻ“ āφāĻŦā§āĻĻ⧁āύ āύ⧂āϰ āϤ⧁āώāĻžāϰāĨ¤ āϤāĻŋāύāĻŋ āϏāĻžāĻŽāĻŋāϟ āĻĄā§‡āϞāĻŋāϗ⧇āϟāĻĻ⧇āϰ āωāĻĻā§āĻĻ⧇āĻļā§āϝ⧇ āĻŦāϞ⧇āύ, “āφāĻŽāϰāĻž āϝ⧇ āϧāϰāύ⧇āϰ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āĻ¸ā§āĻŦāĻĒā§āύ āĻĻ⧇āĻ–āϤāĻžāĻŽ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļāϟāĻž āĻ āĻŋāĻ• āϤ⧇āĻŽāύāχ āĻšā§Ÿā§‡āϛ⧇āĨ¤â€ āϤāĻŋāύāĻŋ āϤāϰ⧁āĻŖāĻĻ⧇āϰ āϕ⧇ āφāϰāĻ“ āĻŦ⧇āĻļāĻŋ āĻĻ⧇āĻļ⧇āϰ āĻ•āĻ˛ā§āϝāĻžāϪ⧇ āĻ•āĻžāϜ āĻ•āϰāĻžāϰ āφāĻšā§āĻŦāĻžāύ āϜāĻžāύāĻžāύāĨ¤ āϏāĻžāĻŽāĻŋāϟ āĻĄā§‡āϞāĻŋāϗ⧇āϟāĻĻ⧇āϰ āωāĻĻā§āĻĻ⧇āĻļā§āϝ⧇ āφāϰāĻ“ āĻ•āĻĨāĻž āĻŦāϞ⧇āύ, āφāĻ¨ā§āϤāĻ°ā§āϜāĻžāϤāĻŋāĻ• āĻŦā§āϝāĻ•ā§āϤāĻŋāĻ¤ā§āĻŦ āĻĄ. āĻ—āĻ“āĻšāϰ āϰāĻŋāϜāĻ­ā§€āĨ¤ āϤāĻŋāύāĻŋ āϤāϰ⧁āĻŖāĻĻ⧇āϰ āĻĒāϰāĻžāĻŽāĻ°ā§āĻļ āĻĻ⧇āύ āĻĒāĻžāϰāĻ¸ā§āĻĒāϰāĻŋāĻ• āĻŽāϤ āĻŦāĻŋāύāĻŋāĻŽā§Ÿ āĻ•āϰāϤ⧇ āϝāĻžāϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āϤāĻžāĻĻ⧇āϰ āϜāĻžāύāĻžāϰ āĻĒāϰāĻŋāϧāĻŋ āĻŦāĻžā§œāĻŦ⧇āĨ¤ āĻāχ āĻŦā§āϝāĻžāĻĒāĻžāϰāϟāĻž āφāĻŽāĻžāĻĻ⧇āϰ āϏāĻŦāĻžāϰ āϜāĻ¨ā§āϝāχ āĻĒā§āϰāϝ⧋āĻœā§āϝāĨ¤ āĻšā§ŸāϤ⧋ āφāĻŽāϰāĻž āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύ āĻŦāĻŋāĻˇā§Ÿā§‡ āĻāĻ•āĻŽāϤ āύāĻžāĻ“ āĻšāϤ⧇ āĻĒāĻžāϰāĻŋ, āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻĒāϰāĻ¸ā§āĻĒāϰ⧇āϰ āĻŽāϤāĻžāĻŽāϤ⧇āϰ āĻŦā§āϝāĻžāĻĒāĻžāϰ⧇ āϏāĻŽā§āĻŽāĻžāύ āĻĒā§āϰāĻĻāĻ°ā§āĻļāύ āĻ•āϰ⧇ āϝ⧁āĻ•ā§āϤāĻŋāϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āφāϏāϞ⧇ āϏ⧁āĻ¨ā§āĻĻāϰ āĻāĻ•āϟāĻž āϏāĻŋāĻĻā§āϧāĻžāĻ¨ā§āϤ⧇ āφāϏāĻž āϏāĻŽā§āĻ­āĻŦāĨ¤ āĻĒā§āϰāĻ¤ā§āϝāϕ⧇āϰ āϝ⧇ āĻāĻ•āϟāĻž āφāϞāĻžāĻĻāĻž āĻŽāϤāĻžāĻŽāϤ āĻĨāĻžāĻ•āϤ⧇ āĻĒāĻžāϰ⧇ āϏ⧇āϟāĻžāϰ āĻĒā§āϰāϤāĻŋ āϏāĻŽā§āĻŽāĻžāύ āĻĒā§āϰāĻĻāĻ°ā§āĻļāύ āĻ•āϰāĻžāϟāĻžāĻ“ āĻĒā§āĻ°ā§Ÿā§‹āϜāĻ¨ā§€ā§ŸāĨ¤

āĻĒā§āϰāĻĨāĻŽ āϏ⧇āĻļāύ⧇āϰ āĻĒāϰ⧇ āĻ›āĻŋāϞ āϚāĻž āĻŦāĻŋāϰāϤāĻŋ āφāϰ āϤāĻžāϰ āĻĒāϰ⧇āχ āĻŦāĻšā§ āφāĻ•āĻžāĻ™ā§āĻ•ā§āώāĻŋāϤ āĻĒā§āϰāĻĢ⧇āϏāϰ āφāĻŦāĻĻ⧁āĻ˛ā§āϞāĻžāĻš āφāĻŦ⧁ āϏāĻžā§Ÿā§€āĻĻ āĻ¸ā§āϝāĻžāϰ⧇āϰ āϏ⧇āĻļāύ, āϝ⧇āĻ–āĻžāύ⧇ āϤāĻŋāύāĻŋ āĻ•āĻĨāĻž āĻŦāϞ⧇āϛ⧇āύ āϤāϰ⧁āĻŖāĻĻ⧇āϰ āĻŦāĻ•ā§āϤāĻŦā§āϝ āϕ⧇āύ āϗ⧁āϰ⧁āĻ¤ā§āĻŦāĻĒā§‚āĻ°ā§āύ āϏ⧇ āĻŦāĻŋāĻˇā§Ÿā§‡āĨ¤ āϏāĻŦ āϏāĻŽā§Ÿā§‡āϰ āĻŽāϤāχ āϤāĻžāρāϰ āĻŽāύ⧋āĻŽā§āĻ—ā§āϧāĻ•āϰ āĻŦāĻ•ā§āϤāĻŦā§āϝ āĻĻāĻŋā§Ÿā§‡ āϤāϰ⧁āĻŖāĻĻ⧇āϰ āφāĻ•ā§ƒāĻˇā§āϟ āĻ•āϰ⧇ āϰāĻžāϖ⧇āύāĨ¤ āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύ āĻ—āĻ˛ā§āĻĒ⧇ āĻ—āĻ˛ā§āĻĒ⧇ āϤāĻŋāύāĻŋ āϤ⧁āϞ⧇ āϧāϰ⧇āύ āĻ•āĻŋāĻ­āĻžāĻŦ⧇ āĻĒā§āϰāĻžāĻ¤ā§āϝāĻžāĻšāĻŋāĻ• āĻœā§€āĻŦāύ⧇āϰ āύāĻžāύāĻž āϏāĻŽāĻ¸ā§āϝāĻž āϏāĻŽāĻžāϧāĻžāύ⧇ āύ⧇āϤ⧃āĻ¤ā§āĻŦ āĻĻāĻŋā§Ÿā§‡ āϏāĻŽāĻžāϧāĻžāύ⧇āϰ āϞāĻ•ā§āĻˇā§āϝ⧇ āĻ•āĻžāϜ āĻ•āϰāĻž āϝāĻžā§ŸāĨ¤ āĻ āϏāĻŽā§Ÿ āϤāĻŋāύāĻŋ āĻŦāϞ⧇āύ, “āύ⧇āϤāĻž āĻšāϤ⧇ āĻšāϞ⧇ āϏāĻŦāĻžāϰ āφāϗ⧇ āĻŦāĻŋāĻļā§āĻŦāĻžāϏāϝ⧋āĻ—ā§āϝ āĻšāϤ⧇ āĻšāĻŦ⧇āĨ¤ āĻāĻŽāύ āĻāĻ•āϜāύ āϝāĻžāϰ āύāĻŋāĻ°ā§āĻĻ⧇āĻļ āĻļā§‹āύāĻžāĻŽāĻžāĻ¤ā§āϰāχ āϏāĻŦāĻžāχ āϤāĻž āĻŽā§‡āύ⧇ āĻ¨ā§‡ā§ŸāĨ¤â€ āφāĻŽāϰāĻž āϝāĻĻāĻŋ āĻŦāĻ°ā§āϤāĻŽāĻžāύ āĻĒāϰāĻŋāĻ¸ā§āĻĨāĻŋāϤāĻŋāϰ āϏāĻžāĻĨ⧇ āĻāĻ•āϟ⧁ āϤ⧁āϞāύāĻž āĻ•āϰāĻŋ, āĻĻ⧇āĻ–āϤ⧇ āĻĒāĻžāĻŦ āĻŦāĻŋāĻļā§āĻŦāĻžāϏāϝ⧋āĻ—ā§āϝāϤāĻž āφāϏāϞ⧇ āϏāĻŦāĻžāχ āĻ…āĻ°ā§āϜāύ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇ āύāĻžāĨ¤ āφāϰ āϝāĻžāĻĻ⧇āϰ āĻŦāĻŋāĻļā§āĻŦāĻžāϏāϝ⧋āĻ—ā§āϝāϤāĻž āφāϛ⧇ āφāĻŽāϰāĻž āĻ•āĻŋāĻ¨ā§āϤ⧁ āϏāĻšāĻœā§‡āχ āϤāĻžāĻĻ⧇āϰ āϝ⧇ āϕ⧋āύāĻ“ āĻĒāϰāĻžāĻŽāĻ°ā§āĻļ āĻŽā§‡āύ⧇ āύāĻŋāĻšā§āĻ›āĻŋāĨ¤ āĻāϰ āĻĒāĻŋāĻ›āύ⧇ āĻ•āĻžāϰāĻŖ āĻšāĻšā§āϛ⧇ āĻŦāĻŋāĻļā§āĻŦāĻžāϏāϝ⧋āĻ—ā§āϝ āĻāĻ•āϜāύ āĻŦā§āϝāĻ•ā§āϤāĻŋ āĻ•āĻ–āύāĻ“ āύāĻž āĻœā§‡āύ⧇ āϕ⧋āύāĻ“ āĻŦā§āϝāĻžāĻĒāĻžāϰ⧇ āĻĒāϰāĻžāĻŽāĻ°ā§āĻļ āĻŦāĻž āύāĻŋāĻ°ā§āĻĻ⧇āĻļ āĻĻ⧇āύ āύāĻžāĨ¤ āφāĻŽāĻžāĻĻ⧇āϰ āĻĒā§āϰāĻžā§Ÿ āϏāĻŦāĻžāϰ āĻŽāĻ§ā§āϝ⧇ āĻāĻ•āϟāĻž āĻŦā§āϝāĻĒāĻžāϰ āĻ•āĻžāϜ āĻ•āϰ⧇, āφāϰ āϏ⧇āϟāĻž āĻšāϞ⧋ āϝ⧇ āϕ⧋āύāĻ“ āϏāĻŽāĻ¸ā§āϝāĻžā§Ÿ āĻ•āĻ°ā§āϤ⧃āĻĒāĻ•ā§āώ āĻāĻ—āĻŋā§Ÿā§‡ āύāĻž āφāϏāϞ⧇ āφāĻŽāϰāĻž āĻšā§ŸāϤ⧋ āϏāĻŽāĻ¸ā§āϝāĻžāϰ āϏāĻŽāĻžāϧāĻžāύ āĻ•āϰāϤ⧇ āĻĒāĻžāϰāĻŦ āύāĻžāĨ¤ āĻ•āĻŋāĻ¨ā§āϤ⧁ āϏāĻžāĻŽāĻžāĻ¨ā§āϝ āωāĻĻā§āϝ⧋āĻ—ā§€ āĻšāϞ⧇ āϝ⧇ āϖ⧁āĻŦ āϏāĻšāĻœā§‡āχ āϏāĻŽāĻ¸ā§āϝāĻžāϰ āϏāĻŽāĻžāϧāĻžāύ āĻšā§Ÿā§‡ āϝāĻžāĻŦ⧇ āϏ⧇āϟāĻž āφāĻŽāϰāĻž āĻ­āĻžāĻŦāĻŋ āύāĻžāĨ¤ āĻ āĻŦā§āϝāĻžāĻĒāĻžāϰ⧇ āĻĒā§āϰāĻĢ⧇āϏāϰ āφāĻŦāĻĻ⧁āĻ˛ā§āϞāĻžāĻš āφāĻŦ⧁ āϏāĻžā§Ÿā§€āĻĻ āĻœā§‹āϰ āĻĻ⧇āύ āĻāĻŦāĻ‚ āϏāĻŦāĻžāχāϕ⧇ āϝāĻžāϰ āϝāĻžāϰ āϜāĻžā§ŸāĻ—āĻž āĻĨ⧇āϕ⧇ āϏāĻ āĻŋāĻ• āĻ•āĻžāϜāϟāĻŋ āĻ•āϰāĻžāϰ āφāĻšā§āĻŦāĻžāύ āϜāĻžāύāĻžāύāĨ¤

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āĻāχ āϏ⧇āĻļāύāϗ⧁āϞ⧋āϰ āĻŽāĻ§ā§āϝ āĻĨ⧇āϕ⧇ āφāĻŽāĻžāϰ āĻĨāĻžāĻ•āĻžāϰ āϏ⧁āϝ⧋āĻ— āĻšā§Ÿā§‡āĻ›āĻŋāϞ ‘āĻĒāϰāĻŋāĻŦāĻ°ā§āϤāύāĻļā§€āϞ āĻŦāĻŋāĻļā§āĻŦ⧇āϰ āϜāĻ¨ā§āϝ āĻĒā§āĻ°ā§Ÿā§‹āϜāĻ¨ā§€ā§Ÿ āĻļāĻŋāĻ•ā§āώāĻžâ€™ āĻ“ ‘āϤāϰ⧁āĻŖāĻĻ⧇āϰ āϜāĻ¨ā§āϝ āύāĻŋāϰāĻžāĻĒāĻĻ āĻ¸ā§āĻĨāĻžāĻ¨â€™ āĻ āĻĻ⧁āϟāĻŋ āϏ⧇āĻļāύ⧇āĨ¤ āĻĒā§āϰāĻĨāĻŽ āϏ⧇āĻļāύāϟāĻŋāϤ⧇ āĻ•āĻĨāĻž āĻŦāϞ⧇āύ, āϟāĻŋāϚ āĻĢāϰ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻžāϤāĻž āĻŽāĻžā§ŸāĻŽā§āύāĻž āφāĻšāĻŽā§‡āĻĻ, ā§§ā§Ļ āĻŽāĻŋāύāĻŋāϟ āĻ¸ā§āϕ⧁āϞ⧇āϰ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻžāϤāĻž āĻ†ā§ŸāĻŽāĻžāύ āϏāĻžāĻĻāĻŋāĻ•, āĻŦā§āĻ°ā§āϝāĻžāĻ• āχāĻ¨ā§āϏāϟāĻŋāϟāĻŋāωāϟ āĻ…āĻĢ āĻāĻĄā§āϕ⧇āĻļāύāĻžāϞ āĻĄā§‡āϭ⧇āϞāĻžāĻĒāĻŽā§‡āĻ¨ā§āϟ (āĻŦā§āĻ°ā§āϝāĻžāĻ• āĻŦāĻŋāĻļā§āĻŦāĻŦāĻŋāĻĻā§āϝāĻžāϞ⧟) āĻāϰ āĻĒā§āϰāĻ­āĻžāώāĻ• āĻļāĻžāĻŽāύāĻžāϜ āφāϰāĻŋāĻĢāĻŋāύāĨ¤ āϏ⧇āĻļāύāϟāĻŋ āϏāĻžā§āϚāĻžāϞāύāĻž āĻ•āϰ⧇āύ āĻĸāĻžāĻ•āĻž āĻŦāĻŋāĻļā§āĻŦāĻŦāĻŋāĻĻā§āϝāĻžāĻ˛ā§Ÿā§‡āϰ āĻŦā§āϝāĻŦāϏāĻžā§Ÿ āĻĒā§āϰāĻļāĻžāϏāύ āĻ…āύ⧁āώāĻĻ⧇āϰ āϏāĻšāĻ•āĻžāϰ⧀ āĻ…āĻ§ā§āϝāĻžāĻĒāĻ• āĻšā§āĻŽāĻžā§ŸāϰāĻž āφāĻšāĻŽā§‡āĻĻāĨ¤ āĻŦāĻ•ā§āϤāĻžāϰāĻž āϏāĻŦāĻžāχ āĻāĻ•āĻŽāϤ āĻĒā§‹āώāĻŖ āĻ•āϰ⧇āύ āϝ⧇ āφāĻŽāĻžāĻĻ⧇āϰ āĻ—āϤāĻžāύ⧁āĻ—āϤāĻŋāĻ• āĻļāĻŋāĻ•ā§āώāĻž āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻĨ⧇āϕ⧇ āĻŦ⧇āϰāĻŋā§Ÿā§‡ āφāϏāϤ⧇ āĻšāĻŦ⧇āĨ¤ āĻāĻ•āχ āϏāĻžāĻĨ⧇ āϤāĻžāϰāĻž āϗ⧁āϰ⧁āĻ¤ā§āĻŦ āĻĻ⧇āύ āĻļāĻŋāĻ•ā§āώāĻ•āĻĻ⧇āϰ āϜāĻ¨ā§āϝ āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύ āĻĒā§āϰāĻļāĻŋāĻ•ā§āώāϪ⧇āϰ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻ•āϰāĻžāϰ āωāĻĒāϰāĨ¤ ā§§ā§Ļ āĻŽāĻŋāύāĻŋāϟ āĻ¸ā§āϕ⧁āϞ⧇āϰ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻžāϤāĻž āĻ†ā§ŸāĻŽāĻžāύ āϏāĻžāĻĻāĻŋāĻ• āĻŦāϞ⧇āύ, “āĻĄāĻŋāϜāĻŋāϟāĻžāϞ āĻļāĻŋāĻ•ā§āώāĻž āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āφāĻŽāĻžāĻĻ⧇āϰ āĻĻ⧇āĻļ⧇āϰ āϤāϰ⧁āĻŖāĻĻ⧇āϰ āϜāĻ¨ā§āϝ āĻāĻ• āĻŦāĻŋāĻļāĻžāϞ āϏ⧁āϝ⧋āĻ— āϤāĻžāĻĻ⧇āϰ āύāĻŋāĻœā§‡āĻĻ⧇āϰ āĻĻāĻ•ā§āώāϤāĻž āĻŦ⧃āĻĻā§āϧāĻŋ āĻ•āϰāĻžāϰ āϜāĻ¨ā§āϝāĨ¤â€ āĻāχ āϏ⧁āϝ⧋āĻ—āϟāĻŋ āφāϏāϞ⧇ āφāĻŽāĻžāĻĻ⧇āϰ āφāϰāĻ“ āĻŦ⧇āĻļāĻŋ āĻ•āϰ⧇ āĻ•āĻŋāĻ­āĻžāĻŦ⧇ āĻ•āĻžāĻœā§‡ āϞāĻžāĻ—āĻžāύ⧋ āϝāĻžā§Ÿ āϤāĻž āϭ⧇āĻŦ⧇ āĻĻ⧇āĻ–āĻž āϜāϰ⧁āϰāĻŋāĨ¤ āύāĻŋāĻœā§‡āϰ āĻ¸ā§āĻŽāĻžāĻ°ā§āϟāĻĢā§‹āύāϟāĻž āĻ•āĻžāĻœā§‡ āϞāĻžāĻ—āĻŋā§Ÿā§‡āĻ“ āĻāĻ–āύ āĻ…āύ⧇āĻ• āĻ•āĻŋāϛ⧁ āĻļāĻŋāϖ⧇ āĻĢ⧇āϞāĻž āϏāĻŽā§āĻ­āĻŦāĨ¤ āϏāĻŦāĻšā§‡ā§Ÿā§‡ āĻŦ⧜ āĻŦā§āϝāĻžāĻĒāĻžāϰ āĻšāĻšā§āϛ⧇ āĻ…āύ⧇āĻ• āĻŦ⧇āĻļāĻŋ āĻĢā§āϰāĻŋ āϰāĻŋāϏ⧋āĻ°ā§āϏ āĻ°ā§Ÿā§‡āϛ⧇ āϝāĻž āφāĻŽāϰāĻž āĻĻāĻ•ā§āώāϤāĻž āĻŦ⧃āĻĻā§āϧāĻŋāϤ⧇ āĻ•āĻžāĻœā§‡ āϞāĻžāĻ—āĻžāϤ⧇ āĻĒāĻžāϰāĻŋāĨ¤ āĻāĻ•āχ āϏāĻžāĻĨ⧇ āύāĻŋāĻœā§‡ āĻĨ⧇āϕ⧇ āĻĻāĻ•ā§āώāϤāĻž āĻŦāĻžā§œāĻžāύ⧋āϰ āωāĻĻā§āϝ⧋āĻ— āĻ¨ā§‡ā§ŸāĻžāϟāĻžāĻ“ āϜāϰ⧁āϰāĻŋāĨ¤ āφāĻŽāĻžāĻĻ⧇āϰ āĻĒā§āϰāĻžāĻ¤ā§āϝāĻžāĻšāĻŋāĻ• āĻœā§€āĻŦāύ⧇āϰ āĻ•āĻŋāϛ⧁ āϏāĻŽā§Ÿ āĻŦāĻžāρāϚāĻŋā§Ÿā§‡āχ āφāϏāϞ⧇ āφāĻŽāϰāĻž āĻĻāĻ•ā§āώāϤāĻž āĻŦāĻžā§œāĻžāϤ⧇ āĻĒāĻžāϰāĻŋāĨ¤ āĻāĻŽāύāĻ•āĻŋ āϏ⧇āϟāĻžāϰ āϜāĻ¨ā§āϝ āύāĻŋāĻ°ā§āϧāĻžāϰāĻŋāϤ āϕ⧋āύ āϏāĻŽā§Ÿ āĻŽā§‡āύ⧇ āϚāϞāĻž āϜāϰ⧁āϰāĻŋ āύ⧟āĨ¤ āĻŦāϰāĻ‚ āφāĻŽāĻžāĻĻ⧇āϰ āϏ⧁āĻŦāĻŋāϧāĻžāϜāύāĻ• āϏāĻŽā§Ÿā§‡āχ āĻ…āύ⧇āĻ• āĻ•āĻŋāϛ⧁ āĻļāĻŋāϖ⧇ āĻĢ⧇āϞāĻž āϏāĻŽā§āĻ­āĻŦāĨ¤

āĻĻāĻŋāύ⧇āϰ āĻ…āĻ¨ā§āϝ āϏ⧇āĻļāύ āϝ⧇āϟāĻŋāϤ⧇ āĻ›āĻŋāϞāĻžāĻŽ āϤāĻž āĻšāĻšā§āϛ⧇ āϤāϰ⧁āĻŖāĻĻ⧇āϰ āϜāĻ¨ā§āϝ āύāĻŋāϰāĻžāĻĒāĻĻ āĻ¸ā§āĻĨāĻžāύāĨ¤ āĻāχ āϏ⧇āĻļāύ⧇ āĻ•āĻĨāĻž āĻŦāϞ⧇āύ, āύāĻŋāϰāĻžāĻĒāĻĻ āϏ⧜āĻ• āϚāĻžāχ āĻāϰ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻžāϤāĻž āϚāĻŋāĻ¤ā§āϰāύāĻžā§ŸāĻ• āχāϞāĻŋ⧟āĻžāϏ āĻ•āĻžāĻžā§āϚāύ, āĻĻā§āϝāĻž āϞāĻŋāĻ—ā§āϝāĻžāϞ āϏāĻžāĻ°ā§āϕ⧇āϞ⧇āϰ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻžāϤāĻž āφāύ⧀āϤāĻž āĻ—āĻžāĻœā§€ āχāϏāϞāĻžāĻŽ, āĻāĻŦāĻ‚ āĻāĻ•āĻļāύ āĻāχāĻĄ āĻāϰ āĻ•āĻžāĻ¨ā§āĻŸā§āϰāĻŋ āĻĄāĻŋāϰ⧇āĻ•ā§āϟāϰ āĻĢāĻžāϰāĻžāĻš āĻ•āĻŦā§€āϰāĨ¤ āĻāχ āϏ⧇āĻļāύāϟāĻŋ āϏāĻžā§āϚāĻžāϞāύāĻž āĻ•āϰ⧇āύ āĻŦāĻŋāĻ“ā§ŸāĻžāχāĻāϞāϏāĻŋ āĻ—āĻ­āĻ°ā§āύāϰ āĻŦāĻĄāĻŋāϰ āϏāĻĻāĻ¸ā§āϝ āĻ“ āĻŦā§āĻ°ā§āϝāĻžāĻ• āĻŦāĻŋāĻļā§āĻŦāĻŦāĻŋāĻĻā§āϝāĻžāĻ˛ā§Ÿā§‡āϰ āϏ⧇āĻ¨ā§āϟāĻžāϰ āĻĢāϰ āĻĒāĻŋāϏ āĻāĻ¨ā§āĻĄ āϜāĻžāĻ¸ā§āϟāĻŋāϏ āĻāϰ āĻāĻ•ā§āϏāĻŋāĻ•āĻŋāωāϟāĻŋāĻ­ āĻĄāĻŋāϰ⧇āĻ•ā§āϟāϰ āĻŽāĻžāύāϜ⧁āϰ āĻšāĻžāϏāĻžāύ āĻ“āĻŦāĻŋāχāĨ¤ āϤāϰ⧁āĻŖāĻĻ⧇āϰ āϜāĻ¨ā§āϝ āύāĻŋāϰāĻžāĻĒāĻ¤ā§āϤāĻž āύāĻŋāĻļā§āϚāĻŋāϤāĻ•āϰāύ⧇ āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύ āωāĻĻā§āϝ⧋āĻ— āĻ¨ā§‡ā§ŸāĻžāϰ āĻĒāϰāĻžāĻŽāĻ°ā§āĻļ āĻĻā§‡ā§ŸāĻžāϰ āĻĒāĻžāĻļāĻžāĻĒāĻžāĻļāĻŋ āϤāĻžāϰāĻž āϏāĻŦāĻžāχāϕ⧇ āφāχāύ āĻŽā§‡āύ⧇ āϚāϞāĻžāϰ āĻĒāϰāĻžāĻŽāĻ°ā§āĻļ āĻĻ⧇āύāĨ¤ āϏāĻžāĻŽāĻŋāϟ āĻĄā§‡āϞāĻŋāϗ⧇āϟāϰāĻžāĻ“ āĻ¸ā§āĻŦā§€āĻ•āĻžāϰ āĻ•āϰ⧇ āϝ⧇ āϏāĻŦāĻžāχ āχ āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύ āϏāĻŽā§Ÿā§‡ āφāχāύ āĻ­āĻ™ā§āĻ— āĻ•āϰāĻŋāĨ¤ āĻ…āĻĨāϚ āφāĻŽāĻžāĻĻ⧇āϰ āωāϚāĻŋāϤ āĻ›āĻŋāϞ āύāĻŋāĻœā§‡ āφāϗ⧇ āφāχāύ āĻŽā§‡āύ⧇ āϚāϞāĻžāĨ¤ āωāĻĻāĻžāĻšāϰāĻŖ āĻšāĻŋāϏ⧇āĻŦ⧇ āĻŦāĻ•ā§āϤāĻžāϰāĻž āĻĒāĻžāχāϰ⧇āĻŸā§‡āĻĄ āϏāĻĢāϟāĻ“ā§Ÿā§āϝāĻžāϰāϏāĻš āĻŦ⧇āĻļ āĻ•āĻŋāϛ⧁ āϜāĻŋāύāĻŋāϏ⧇āϰ āĻ•āĻĨāĻž āĻŦāϞ⧇āύāĨ¤ āχāϞāĻŋ⧟āĻžāϏ āĻ•āĻžāĻžā§āϚāύ āĻŦāϞ⧇āύ, “āύāĻŋāϰāĻžāĻĒāĻĻ āϏ⧜āϕ⧇āϰ āϜāĻ¨ā§āϝ āĻĒāĻĨāϚāĻžāϰ⧀āĻĻ⧇āϰ āφāχāύ āĻŽāĻžāύāĻž āϜāϰ⧁āϰāĻŋāĨ¤â€ āϤāĻŋāύāĻŋ āφāϰāĻ“ āĻŦāϞ⧇āύ, “āĻ•āĻžāωāϕ⧇ āĻĒāϰāĻžāĻŽāĻ°ā§āĻļ āĻĻā§‡ā§ŸāĻžāϰ āφāϗ⧇ āύāĻŋāĻœā§‡ āϏ⧇āϟāĻž āĻ āĻŋāĻ•āĻ­āĻžāĻŦ⧇ āĻĒāĻžāϞāύ āĻ•āϰāϤ⧇ āĻšāĻŦ⧇, āϤāĻžāĻšāϞ⧇āχ āĻĒā§āϰāĻ•ā§ƒāϤ āĻĒāϰāĻŋāĻŦāĻ°ā§āϤāύ āϏāĻŽā§āĻ­āĻŦāĨ¤â€ āύāĻŋāĻœā§‡āϰāĻž āφāχāύ āύāĻž āĻŽā§‡āύ⧇ āĻļ⧁āϧ⧁ āϚāĻžāϞāĻ•āĻĻ⧇āϰ āĻĻā§‹āώāĻžāϰ⧋āĻĒ āĻ•āϰ⧇ āφāϏāϞ⧇āχ āϏāĻŽāĻ¸ā§āϝāĻžāϰ āϏāĻŽāĻžāϧāĻžāύ āĻ•āĻ–āύāĻ“ āϏāĻŽā§āĻ­āĻŦ āύ⧟āĨ¤ āĻāĻŽāύāĻ•āĻŋ āĻŦ⧇āĻļāĻŋāϰāĻ­āĻžāĻ— āϏāϰāĻ• āĻĻ⧁āĻ°ā§āϘāϟāύāĻž āĻĒāĻĨāϚāĻžāϰ⧀āϰāĻž āφāϰ⧇āĻ•āϟ⧁ āϏāĻžāĻŦāϧāĻžāύ āĻĨāĻžāĻ•āϞ⧇ āĻā§œāĻžāύ⧋ āϝ⧇āϤ⧋āĨ¤

āĻ āĻĻāĻŋāύāχ āĻĒā§āϰāĻĨāĻŽ āϤāϰ⧁āĻŖāϰāĻž āĻ‡ā§Ÿā§āĻĨ āĻŽā§āϝāĻžāύāĻŋāĻĢ⧇āĻ¸ā§āĻŸā§‹ āϤ⧈āϰāĻŋāϰ āĻ•āĻžāϜ āĻļ⧁āϰ⧁ āĻ•āϰ⧇ āĻāĻŦāĻ‚ āĻāϰ āϰ⧂āĻĒāϰ⧇āĻ–āĻž āϕ⧇āĻŽāύ āĻšāϤ⧇ āĻĒāĻžāϰ⧇ āϤāĻž āύāĻŋāĻ°ā§āϧāĻžāϰāύ āĻ•āϰ⧇āĨ¤ āϏāĻ¨ā§āĻ§ā§āϝāĻžā§Ÿ āĻŽāύ⧋āĻœā§āĻž āϏāĻžāĻ‚āĻ¸ā§āĻ•ā§ƒāϤāĻŋāĻ• āĻ…āύ⧁āĻˇā§āĻ āĻžāύ⧇āϰ āĻŽāĻ§ā§āϝ āĻĻāĻŋā§Ÿā§‡ āĻļ⧇āώ āĻšā§Ÿ āϏāĻžāĻŽāĻŋāĻŸā§‡āϰ āĻĻā§āĻŦāĻŋāĻ¤ā§€ā§Ÿ āĻĻāĻŋāύāĨ¤ āϤāĻŦ⧇ āφāĻŽāĻžāϰ āϜāĻ¨ā§āϝ āĻĻāĻŋāύāϟāĻŋ āĻ›āĻŋāϞ āύāĻŋāĻœā§‡āϕ⧇ āĻļā§‹āϧāϰāĻžāύ⧋āϰ āĻĒā§āϰāϤāĻŋāĻœā§āĻžāĻž āĻ•āϰāĻžāϰāĨ¤ āϕ⧇āύāύāĻž āĻœā§‡āύ⧇ āĻšā§‹āĻ• āύāĻž āĻœā§‡āύ⧇ āĻšā§‹āĻ• āĻĒā§āϰāĻžā§Ÿ āĻĒā§āϰāϤāĻŋāϟāĻŋ āĻĻāĻŋāύ āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύ āφāχāύ āĻ­āĻ™ā§āĻ— āĻ•āϰ⧇ āϚāϞ⧇āĻ›āĻŋāĨ¤ āĻ…āĻĨāϚ āĻāχ āφāĻŽāĻŋāχ āĻšā§ŸāϤ⧋ āĻĒā§āϰāϤāĻŋāĻĻāĻŋāύ āĻ•āĻžāωāϕ⧇ āύāĻž āĻ•āĻžāωāϕ⧇ āĻĻā§‹āώāĻžāϰāĻĒ āĻ•āϰ⧇ āϚāϞ⧇āĻ›āĻŋ āφāχāύ āύāĻž āĻŽā§‡āύ⧇ āϚāϞāĻžāϰ āϜāĻ¨ā§āϝāĨ¤ āĻāχ āωāĻĒāϞāĻŦā§āϧāĻŋāϟāĻž āĻ•āĻžāϜ āĻ•āϰ⧇ āϝ⧇ āφāĻŽāĻžāϰ āύāĻŋāĻœā§‡āϰ āĻ•āĻžāϰāύ⧇āĻ“ āĻšā§ŸāϤ⧋ āĻ•āĻžāϰāĻ“ āύāĻž āĻ•āĻžāϰāĻ“ āϏāĻŽāĻ¸ā§āϝāĻžāϰ āϏ⧃āĻˇā§āϟāĻŋ āĻšāĻšā§āϛ⧇āĨ¤ āφāϰ āϤāĻžāχ āĻĒā§āϰāϤāĻŋāĻœā§āĻžāĻž āĻ›āĻŋāϞ āύāĻŋāĻœā§‡āϕ⧇ āĻļā§‹āϧāϰāĻžāϤ⧇ āĻšāĻŦ⧇ āφāϗ⧇āĨ¤

āĻļ⧇āώ āĻĻāĻŋāύ⧇āϰ āĻ…āĻ­āĻŋāĻœā§āĻžāϤāĻž

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My Experience of the One Young World 2017 Summit in Colombia

960 720 Fahmida Zaman Ema

For someone who studied politics, 2017 has been anything but a year of hope. With Brexit and the election of Donald J. Trump, it became difficult for most people to trust our fellow human being’s judgments. So, when I was preparing to attend the One Young World Summit 2017 in Bogota Colombia, I was not looking to be optimistic about the world or restoring my faith in humanity.

Much to my surprise, however, the speakers, attending ambassadors, and everyone else I had the fortune to meet in Colombia, did just that. The young ambassadors’ works in health, peace, arts, business, politics, and societies have demonstrated that remarkable things can happen when we take responsibilities for our own societies and communities.

The One Young World Summit is a global gathering where young people and world leaders come together to share innovative solutions for world’s most pressing issues. The overarching theme of One Young World 2017 was reconciliation and the role of young people in propagating peace. The 1300+ participants from 194 countries gathered in Colombia’s capital, Bogota, to discuss the most pressing issues of the world today— global peace, the high and protracted incidence of unemployment, the acute social and economic obstacles faced by women, the environmental impacts of climate change, and the road to climate action.

It also outlined the struggle with disabilities and the burning desire for it to be taken more seriously by society. An overwhelming theme emerged while discussing viable actions for change: the role that entrepreneurship and technology access will play in circumventing these challenges.

I attended the OYW 2017 summit as a Dr. Mohammad Yunus delegate representing Bangladesh. I find it quite impossible to summarize the learnings from this gathering in one article. But, here are three things that made a lasting impact on my mind.

1. Never too young to lead: There is a narrative in our societies that young people are not equipped to lead becauseâ€Ļ“ well, they are young.” But, the world is currently home to the largest generation of young people in history. With half of the world’s population being under the age of 40, it is the ideas and talents of young people that will drive the success of achieving Sustainable Development Goals by 2030 as well as take us towards an inclusive and peaceful world in the long run. Kofi Annan, Ghanaian diplomat and former seventh Secretary General to the UN, said this in his keynote speech: “You are never too young to lead, act and take charge where you can.” Mr. Anan shared his experiences of peace negotiations and advocated for establishing trust between parties, being fully inclusive, and giving everyone a voice. Proving Mr. Anan’s point, the OYW summit championed young leaders from about the world who are doing more works towards a better world than many of our governments.

2. Business with a social conscience: Social entrepreneurship was another major theme of the One Young World Summit in Bogota. Right now, eight people hold the same amount of capital wealth as the bottom half of the world. This shocking fact shows how we live in a world of growing inequality. Moreover the rising social tensions and the rapidly digitizing global economy that is changing the global economy that is changing the way to live and work. Thus, there needs to be a fundamental change in the way that we conduct ourselves on this planet. Big business needs to set goals that benefit not just the company but the society as well. They need to commit to a more sustainable and equitable world.

Muhammad Yunus, a Nobel Laureate spoke of his social business model and his 3-0 goals to create a society free of poverty, unemployment and carbon emission. Young people are already prioritizing this agenda. For example, One Young World ambassadors working at Deloitte in France are collaborating with local non-profit partners on addressing youth unemployment. And there are so many impactful OYW Ambassador-led initiatives around the world! It’s time for the big business now to support and initiate such programs to fulfill their responsibilities towards societies and communities.

3. Stories matters for peace and reconciliation: The third day of the summit featured young activist whose lives have been destroyed by wars—from Rwanda’s genocide to Colombia’s civil war to Afghanistan’s chronic conflicts. By sharing his story, Rwanda’s Hyppotitle Ntigurirwa showed us peace and reconciliation is possible, no matter what happens. Hyppotitle Ntigurirwa who spoke about his experience during the Rwandan genocide in which 1 million people lost their lives in 100 days. His story was one of survival. From the refugee camps he lived in after the genocide, he went on a journey of peace which led him to forgive his father’s killers.

One of the sessions titled “The Future of Colombia” explores the impact of the 52 years Colombia conflict and brought together young Colombians from different perspectives, including former FARC rebels, former paramilitary members, and kidnapping victims share their experience of the conflict to bring to life the impact of war on young people. The personal stories shared by these participants enabled us, the listeners who may not have any idea about the lasting impact of the war on individuals, to understand and to support the efforts to maintain peace not only in Colombia but also in any war-torn society.

In the closing session of the 2017 One Young World Summit at Simon Bolivar Park in Bogota, Ron Garan, a former Astronaut said we are a common planer with a common goal, common population, and a common destination. With that statement, he encompasses the essence of the summit. Despite the chaos of Brexit and the divisive politics of Donald Trump, there is still scope for hope as long as the ideas and works of young people are being championed. I realized, the gathering of hundreds of exceptional young minds from virtually every sector in Bogota strengthened that hope.

Putting Theories into Practice: Leadership Reflection of a Young Researcher

1280 853 Makshudul Alom Mokul Mondal

Business schools are best known to prepare students to excel in the corporate hierarchy. Despite being trained in finance and marketing at the Institute of Business Administration, the leading business school of Bangladesh, I opted to venture into the rather uncharted field of development research. Motivated by my earlier orientation and engagement with the marginalized communities of Bangladesh, it was not a difficult choice given how I wanted my life and work to create values for others, particularly for those who often get forgotten. With immense interest to support government agencies to formulate inclusive policies and strategies, I joined a policy research outfit to contribute to the process of informed policymaking.

I joined The Institute for Policy, Advocacy, and Governance (IPAG), the then lesser known think tank in Bangladesh, as a Research Assistant with very little experience in economic and social research. In spite of being apprehended by the uncertainties and risks of failing, I took the challenge as an opportunity to explore, learn, and excel by not just doing what was required but always going the extra mile. I had the privilege of working directly with the Chairman, a Wharton graduate who has an unwavering penchant for maintaining international standards, and in the process, I got opportunities to put leadership theories into action.
My first challenge was to keep my purpose alive. Unlike sales or finance, research activities do not produce immediate results or impact. And thus, having patience to do things right and staying connected with the purpose was necessary. There were so many depressing days when I questioned my achievement of the day and failed to find any. The only solution was to be connected with my purpose and remind myself how my work would make the country and the world a better place to live.

My second challenge was to minimize theoretical and subject knowledge gap and to come up to speed to make meaningful contributions in policy analysis and recommendations. I was already communicating with experienced scholars and policymakers and I had very little scope for errors and complacency. While there is no shortcut to gaining knowledge, you can expedite the process by reading relentlessly and persistently. When I was struggling, my main source of motivation was my sincere interest and passion for knowledge.
The third challenge was to convey your thoughts and recommendations without alienating the recipient, particularly for a young researcher like me. Communication is key to policy changes because people do not question the message first, they question the messenger. There is no alternative but to establish your credibility so that they listen to your ideas. For that, you need to be an empathetic and compassionate communicator with a firm grasp of the issue at hand who understands and values people’s opinion and humbly puts forward thoughts backed by solid data and research. You will also need allies to help bolster and champion your ideas.

My last biggest challenge was that I didn’t want to work. Yes, I might seem very contradictory but its true. I have seen many people who work to tick off his responsibilities with questionable dedication, commitment, and loyalty to the organization for a month-end salary. This seemed a very narrow and bleak outlook to life. I didn’t want to work but I wanted to live in work. My vision was to create a legacy so that when I would leave others could get benefitted from my work and I might have also be considered as an inspiration for future young researchers who will create and disseminate knowledge for good.

If I am asked about my biggest success as a researcher, I would humbly say that I made small contributions to take IPAG to new heights where IPAG is now ranked among the top 50 leading international development think-tanks in the world published by Think Tanks and Civil Societies Program (TTCSP) at the Lauder Institute, University of Pennsylvania. As a recognition of my contribution, I was promoted as the youngest Fellow at IPAG and entrusted with leadership responsibilities.

Now, when I reflect, I realize how my initial leadership training guided me to achieve what I could. Theories are established out of realities and are often obsolete if not applied. Simple yet powerful precepts of leadership such as ‘knowing the purpose’, ‘being passionate about what we do’ and ‘creating value of others and leaving a noteworthy legacy’ surely guided me and will continue to take me to new heights. As a firm believer of what Tim Cook, CEO of Apple said about ethical leadership ‘leaving things better than you found them’, I hope to practice leadership to create values and make things better for everyone.

Makshudul Alom Mokul Mondal

Makshudul Alom Mokul Mondal, is a young researcher and also the co-founder of Youth Opportunities, one of the leading opportunity discovery platforms for youth across the world. Makshudul is also a Global Shaper at the Dhaka Hub, an initiative of the World Economic Forum (WEF). He is a graduate of BYLC BBLT 5 and was an Instructor of Leadership for several BYLC’s programs.

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3600 2400 Mutasim Billah

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 āϧ⧀āϰ⧇ āϧ⧀āϰ⧇ āĻœā§‡āύ⧇ āϗ⧇āϞāĻžāĻŽ, āϝ⧇ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ āϕ⧇ āύāĻŋā§Ÿā§‡ āĻ¸ā§āĻŦāĻĒā§āύ āφāĻŽāĻžāĻĻ⧇āϰ āĻāĻ• āĻšāϞ⧇āĻ“ āϏ⧇āχ āϏ⧇āχ āĻ¸ā§āĻŦāĻĒā§āύāϕ⧇ āφāĻŽāϰāĻž āĻļāĻŋāĻ•ā§āώāĻž āĻŽāĻžāĻ§ā§āϝāĻŽā§‡āϰ āύāĻžāĻŽā§‡ āϤāĻŋāύāϟāĻŋ āĻ­āĻžāϗ⧇ āĻ­āĻžāĻ— āĻ•āϰ⧇ āϰ⧇āϖ⧇āĻ›āĻŋāĨ¤ āϝ⧇ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āĻĨ⧇āϕ⧇ āφāĻŽāϰāĻž āĻāϕ⧇ āĻ…āĻĒāϰ⧇āϰ āĻŦā§āϝāĻĒāĻžāϰ⧇ āύāĻž āĻœā§‡āύ⧇ āĻšā§ŸāϤ āϞāĻžāϞāύ āĻ•āϰāĻ›āĻŋ āĻ…āύ⧇āĻ• āϭ⧁āϞ āϧāĻžāϰāύāĻžāĨ¤ āϝāĻžāϰ āĻĢāϞāĻļā§āϰ⧁āϤāĻŋāϤ⧇ āĻšā§ŸāϤ āϤāĻžāĻĻ⧇āϰ āĻŽā§‚āĻ˛ā§āϝāĻŦā§‹āϧāϕ⧇ āϏāĻŽā§āĻŽāĻžāύ āϜāĻžāύāĻžāϤ⧇ āĻĒāĻžāϰāĻ›āĻŋ āύāĻžāĨ¤ āĻŦ⧁āĻāϤ⧇ āĻĒāĻžāϰāĻ›āĻŋ āύāĻž āϤāĻžāĻĻ⧇āϰ āĻ…āĻŦāĻĻāĻžāύāϕ⧇ āϝāĻž āϤāĻžāϰāĻž āĻĻ⧇āĻļ⧇āϰ āϜāĻ¨ā§āϝ āĻ•āϰ⧇ āϝāĻžāĻšā§āϛ⧇āĨ¤

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 āϏ⧇āχ āĻ…āύ⧁āϭ⧁āϤāĻŋ āĻĨ⧇āϕ⧇āχ āφāĻŽāĻžāϰ āĻĒāĻĨ āϚāϞāĻž āĻļ⧁āϰ⧁āĨ¤ āĻāϰāĻĒāϰ āĻĨ⧇āϕ⧇ āϝāϤāĻŦāĻžāϰ āĻĨ⧇āĻŽā§‡ āĻ—āĻŋā§Ÿā§‡āĻ›āĻŋ, āĻŦāĻžāϰāĻŦāĻžāϰ āύāĻŋāĻœā§‡āϕ⧇ āĻļ⧁āύāĻŋā§Ÿā§‡āĻ›āĻŋ ‘āφāĻŽāĻŋ āĻĒāĻžāϰāĻŋ’āĨ¤ āĻŦāĻŋāĻ“ā§ŸāĻžāχāĻāϞāϏāĻŋāϰ āϐ āĻĒā§āϰ⧋āĻ—ā§āϰāĻžāĻŽā§‡āχ āφāĻŽāĻŋ āĻļāĻŋāϖ⧇āĻ›āĻŋāϞāĻžāĻŽ āĻ•āĻŋāĻ­āĻžāĻŦ⧇ āĻŽāĻžāύ⧁āώ⧇āϰ āϏāĻžāĻŽāύ⧇ āĻĻāĻžā§œāĻŋā§Ÿā§‡ āĻ•āĻĨāĻž āĻŦāϞāϤ⧇ āĻšā§ŸāĨ¤ āĻ•āĻŋāĻ­āĻžāĻŦ⧇ āύāĻŋāĻœā§‡āϰ āĻŦāĻ•ā§āϤāĻŦā§āϝāϟāĻŋ āĻ•āĻžāĻ°ā§āϝāĻ•āϰ āĻ­āĻžāĻŦ⧇ āϤ⧁āϞ⧇ āϧāϰāĻž āϝāĻžā§Ÿ āĻŽāĻžāύ⧁āώ⧇āϰ āϏāĻžāĻŽāύ⧇āĨ¤ āĻāϰāĻĒāϰ āĻĨ⧇āϕ⧇ āϝāĻ–āύāχ āϏ⧁āϝ⧋āĻ— āĻĒā§‡ā§Ÿā§‡āĻ›āĻŋ āĻ•āĻĨāĻž āĻŦāϞ⧇āĻ›āĻŋ āĻŽāĻžāύ⧁āώ⧇āϰ āϏāĻžāĻŽāύ⧇āĨ¤ āϚāĻ°ā§āϚāĻž āĻ•āϰ⧇āĻ›āĻŋ, āύāĻŋāĻœā§‡āϰ āĻ•āĻĨāĻž āĻŦāϞāĻžāϰ āĻĻāĻ•ā§āώāϤāĻž āϕ⧇ āĻŦāĻžā§œāĻŋā§Ÿā§‡ āϤ⧋āϞāĻžāϰ āĻšā§‡āĻˇā§āϟāĻž āĻ•āϰ⧇āĻ›āĻŋāĨ¤ āĻĻā§€āĻ°ā§āϘ ā§Ē āĻŽāĻžāϏ āĻĒāϰ āϝāĻ–āύ āϐ āĻĒā§āϰāĻļāĻŋāĻ•ā§āώāĻŖ āĻļ⧇āώ āĻšāϞ āϤāĻ–āύ āĻŽāύ⧇ āĻšāϞ āĻāĻŦāĻžāϰ āφāĻŽāĻžāϰ āĻĒāĻžāϞāĻžāĨ¤ āϝāĻž āĻļāĻŋāϖ⧇āĻ›āĻŋ āϤāĻž āĻ•āĻžāĻœā§‡ āϞāĻžāĻ—āĻžāϤ⧇ āĻšāĻŦ⧇āĨ¤ āφāĻŽāĻŋāĻ“ āĻāĻŦāĻžāϰ āĻŽāĻžāύ⧁āώāϕ⧇ āĻ¸ā§āĻŦāĻĒā§āύ āĻĻ⧇āĻ–āĻžāĻŦāĨ¤ āϝāĻžāϰāĻž āφāĻŽāĻžāϰ āĻŽāϤāχ āφāϟāϕ⧇ āφāϛ⧇ āύāĻŋāĻœā§‡āϰ āĻœā§€āĻŦāύ⧇āϰ āĻ—āĻ¨ā§āĻĄāĻŋāϤ⧇ āϤāĻžāĻĻ⧇āϰāϕ⧇ āĻĻ⧇āĻ–āĻžāĻŦ āĻ•āĻŋāĻ­āĻžāĻŦ⧇ āϤāĻžāϰāĻžāĻ“ āĻĒāĻžāϰ⧇ āϤāĻžāĻĻ⧇āϰ āĻ¸ā§āĻŦāĻĒā§āύāϕ⧇ āϏ⧀āĻŽāĻžāĻšā§€āύ āĻĻāĻŋāĻ—āĻ¨ā§āϤ⧇ āĻ›ā§œāĻŋā§Ÿā§‡ āĻĻāĻŋāϤ⧇āĨ¤
 āĻāϰ āĻĒāĻžāĻļāĻžāĻĒāĻžāĻļāĻŋ āĻāĻ•āϟāĻž āϚāĻŋāĻ¨ā§āϤāĻž āĻ›āĻŋāϞāĨ¤ āφāĻŽāĻŋ āϝ⧇ āϏ⧁āϝ⧋āĻ— āĻĒā§‡ā§Ÿā§‡āĻ›āĻŋ āϤāĻž āϏāĻŦāĻžāχ āĻĒāĻžā§Ÿ āύāĻž, āφāϰ āĻ…āύ⧇āϕ⧇āχ āĻĒā§‡ā§Ÿā§‡ āĻ•āĻžāĻœā§‡ āϞāĻžāĻ—āĻžā§Ÿ āύāĻžāĨ¤ āϐ āϏāĻŽā§ŸāϟāĻžāϤ⧇ āϝāĻžāϰāĻž āϏ⧁āϝ⧋āĻ— āĻĒāĻžā§Ÿ āύāĻž āϤāĻžāĻĻ⧇āϰ āϜāĻ¨ā§āϝ āϖ⧁āĻŦ āĻŦ⧇āĻļāĻŋ āĻ•āĻŋāϛ⧁ āĻ•āϰāĻžāϰ āύāĻž āĻĨāĻžāĻ•āϞ⧇āĻ“ āϏ⧁āϝ⧋āĻ— āĻ›āĻŋāϞ āϝāĻžāϰāĻž āϏ⧁āϝ⧋āĻ— āĻĒāĻžā§Ÿ āϤāĻžāϰāĻž āϝ⧇āύ āϤāĻž āĻ•āĻžāĻœā§‡ āϞāĻžāĻ—āĻžāϤ⧇ āĻĒāĻžāϰ⧇ āϤāĻžāϤ⧇ āϏāĻžāĻšāĻžāĻ¯ā§āϝ āĻ•āϰāĻžāĨ¤ āϏ⧇āχ āωāĻĻā§āĻĻ⧇āĻļā§āϝ āύāĻŋā§Ÿā§‡āχ āĻļ⧁āϰ⧁ āĻ•āϰāϞāĻžāĻŽ āύ⧇āϤ⧃āĻ¤ā§āĻŦ āĻĒ⧜āĻžāύ⧋āĨ¤ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āĻ­āĻŋāĻ¨ā§āύ āφāĻ°ā§āĻĨ āϏāĻžāĻŽāĻžāϜāĻŋāĻ• āĻ…āĻŦāĻ¸ā§āĻĨāĻžāύ āĻĨ⧇āϕ⧇ āωāϠ⧇ āφāϏāĻž āϤāϰ⧁āĻŖāĻĒā§āϰāĻžāĻŖāĻĻ⧇āϰ āϏāĻžāĻĨ⧇ āĻ•āĻžāϜ āĻ•āϰāĻžāϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āĻĻ⧇āĻļ⧇āϰ āϏāĻžāĻ°ā§āĻŦāĻŋāĻ• āĻ…āĻŦāĻ¸ā§āĻĨāĻžāϰ āωāĻ¨ā§āύ⧟āύ⧇āϰ āĻĒāĻžāĻļāĻžāĻĒāĻžāĻļāĻŋ āύāĻŋāĻœā§‡āϰ āĻ“ āĻ…āĻ¨ā§āϝāĻĻ⧇āϰ āĻŽāĻžāĻā§‡ āύ⧇āϤ⧃āĻ¤ā§āĻŦ⧇āϰ āϗ⧁āύāĻžāĻŦāϞāĻŋ āĻ›ā§œāĻŋā§Ÿā§‡ āĻĻā§‡ā§ŸāĻžāχ āωāĻĻā§āĻĻ⧇āĻļā§āϝāĨ¤ āĻļ⧁āϰ⧁ āĻ•āϰāϞāĻžāĻŽ āĻŦāĻŋāĻ“ā§ŸāĻžāχāĻāϞāϏāĻŋ’āϰāχ ā§§ āĻŽāĻžāϏ⧇āϰ āĻĒā§āϰāĻļāĻŋāĻ•ā§āώāĻŖ āĻĒā§āϰ⧋āĻ—ā§āϰāĻžāĻŽ āĻĻāĻŋā§Ÿā§‡āĨ¤
āϏ⧇āχ āĻĒā§āϰ⧋āĻ—ā§āϰāĻžāĻŽā§‡ āφāĻŽāĻžāϰ āĻ…āύ⧇āĻ• āĻ…āĻ­āĻŋāĻœā§āĻžāϤāĻž āĻšā§Ÿ, āĻĒāϰāĻŋāϚ⧟ āĻšā§Ÿ āĻ…āύ⧇āĻ•āϗ⧁āϞ⧋ āϏ⧁āĻ¨ā§āĻĻāϰ āĻŽāĻžāύ⧁āώ⧇āϰ āϏāĻžāĻĨ⧇āĨ¤ āϝāĻžāĻĻ⧇āϰ āϏāĻžāĻĨ⧇ āĻāĻ–āύ⧋ āφāĻŽāĻžāϰ āϝ⧋āĻ—āĻžāϝ⧋āĻ— āφāϛ⧇, āϝāĻžāĻĻ⧇āϰ āĻ•āĻžāĻ› āĻĨ⧇āϕ⧇ āĻāĻ–āύ⧋ āĻ…āύ⧇āĻ• āĻ•āĻŋāϛ⧁āχ āĻļāĻŋāĻ–āĻŋāĨ¤ āϏ⧇āĻ–āĻžāύ⧇ āĻ•āĻžāϰ⧋ āĻœā§€āĻŦāύ⧇ āϕ⧋āύ āϏāĻžāĻŽāĻžāĻ¨ā§āϝ āĻ…āĻŦāĻĻāĻžāύ āϰ⧇āϖ⧇āĻ“ āϝ⧇ āϤāĻžāĻĻ⧇āϰ āĻœā§€āĻŦāύ āĻŦāĻĻāϞ⧇ āĻĻā§‡ā§ŸāĻž āϝāĻžā§Ÿ āϏ⧇āϟāĻž āύāĻŋāĻœā§‡āϰ āĻšā§‹āϖ⧇āχ āĻĻ⧇āĻ–āϤ⧇ āĻĒā§‡ā§Ÿā§‡āĻ›āĻŋāϞāĻžāĻŽāĨ¤ ⧍ā§Ļ⧧⧍ āϏāĻžāϞ⧇ āĻ“āχ āĻĒā§āϰ⧋āĻ—ā§āϰāĻžāĻŽā§‡āϰ āĻļ⧇āώ⧇ āĻŦāĻŋāĻ“ā§ŸāĻžāχāĻāϞāϏāĻŋ’āϰ āϏāĻ•āϞ āĻ—ā§āĻ°ā§āϝāĻžāĻœā§ā§Ÿā§‡āϟāĻĻ⧇āϰ āύāĻŋā§Ÿā§‡ āĻ—āĻ āĻŋāϤ āĻāϞāĻžāĻŽāύāĻžāχ āĻŦāĻŋāĻ“ā§ŸāĻžāχāĻāϞāϏāĻŋ āĻ—ā§āĻ°ā§āϝāĻžāĻœā§ā§Ÿā§‡āϟ āύ⧇āϟāĻ“ā§ŸāĻžāĻ°ā§āĻ• – āĻŦāĻŋāϜāĻŋāĻāύ’āϰ āĻĒāϰāĻŋāϚāĻžāϞāύāĻž āĻ•āĻŽāĻŋāϟāĻŋāϰ āύāĻŋāĻ°ā§āĻŦāĻžāϚāύāĨ¤ āĻŽāĻžāĻĻāϰāĻžāϏāĻž āĻŽāĻžāĻ§ā§āϝāĻŽ āĻĨ⧇āϕ⧇ āύāĻŋāĻœā§‡ āĻĒā§āϰāϤāĻŋāύāĻŋāϧāĻŋāĻ¤ā§āĻŦ āĻ•āϰāĻžāϰ āϜāĻ¨ā§āϝ āύāĻŋāĻ°ā§āĻŦāĻžāϚāύ⧇ āĻĻāĻžāρ⧜āĻžāϞāĻžāĻŽāĨ¤ āϏ⧇āĻĻāĻŋāύ āĻšā§‡āϰ⧇ āĻ—āĻŋā§Ÿā§‡āĻ›āĻŋāϞāĻžāĻŽāĨ¤ āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻ“āχ āύāĻŋāĻ°ā§āĻŦāĻžāϚāύāϟāĻž āφāĻŽāĻžāϕ⧇ āĻ…āύ⧇āĻ• āϚāĻŋāĻ¨ā§āϤāĻžāϰ āĻ–ā§‹āρ⧜āĻžāĻ• āĻĻāĻŋāϞāĨ¤ āφāϏāϞ⧇āχ āϝāĻĻāĻŋ āĻ­āĻžāϞ āĻ•āĻŋāϛ⧁ āĻ•āϰāϤ⧇ āϚāĻžāχ āϤāĻŦ⧇ āĻ•āĻŋ āĻāĻ•āϟāĻŋ āĻĒāĻĻ āϖ⧁āĻŦ āĻŦ⧇āĻļāĻŋ āĻĻāϰāĻ•āĻžāϰ? āύāĻŋāĻ°ā§āĻŦāĻžāϚāύ⧇ āϜāĻŋāϤāϤ⧇ āĻĒāĻžāϰāĻŋ āύāĻŋ, āϤāĻŦ⧇ āĻ•āĻŋ āφāĻŽāĻžāϕ⧇ āĻĻāĻŋā§Ÿā§‡ āĻšāĻŦ⧇ āύāĻž?

āĻŦ⧁āĻāϤ⧇ āĻĒ⧇āϰ⧇āĻ›āĻŋāϞāĻžāĻŽ āϝ⧇, āϝāĻĻāĻŋ āϤ⧀āĻŦā§āϰ āχāĻšā§āĻ›āĻž āĻĨāĻžāϕ⧇ āϤāĻŦ⧇ āϐ āϏāĻŦ āĻ›āĻžā§œāĻžāĻ“ āĻāĻ—āĻŋā§Ÿā§‡ āϝāĻžāĻ“ā§ŸāĻž āϝāĻžā§Ÿ, āĻ…āĻ¨ā§āϝāĻĻ⧇āϰ āĻāĻ—āĻŋā§Ÿā§‡ āύāĻŋā§Ÿā§‡ āϝāĻžāĻ“ā§ŸāĻžāĻ“ āϝāĻžā§ŸāĨ¤ āϤāĻ–āύ āĻĨ⧇āϕ⧇āχ āĻšā§‡āĻˇā§āϟāĻž āĻ•āϰ⧇āĻ›āĻŋ āύāĻŋāĻœā§‡āϕ⧇ āĻ—ā§œā§‡ āϤ⧋āϞāĻžāϰāĨ¤ ⧍ā§Ļā§§ā§Ē āϏāĻžāϞ⧇ āϝāĻ–āύ āφāĻŦāĻžāϰ āĻŦāĻŋāϜāĻŋāĻāύ āĻāϰ āύāĻŋāĻ°ā§āĻŦāĻžāϚāύ āĻšā§Ÿ āϤāĻ–āύ āφāĻŽāĻŋ āĻĒā§āϰāϤāĻŋāύāĻŋāϧāĻŋāĻ¤ā§āĻŦ āĻ•āϰāĻŋ āĻŦāĻŋāϜāĻŋāĻāύ āĻĒā§āϰ⧇āϏāĻŋāĻĄā§‡āĻ¨ā§āϟ āĻāϰ āĻĒāĻĻāϟāĻŋāϰ āϜāĻ¨ā§āϝāĨ¤ āϜāĻžāύāĻŋ āύāĻž āϕ⧋āĻĨāĻž āĻĨ⧇āϕ⧇ āĻĒā§‡ā§Ÿā§‡āĻ›āĻŋāϞāĻžāĻŽ āϐ āϏāĻžāĻšāϏ, āϤāĻŦ⧇ āĻ āĻŋāĻ•āχ āĻĻāĻžā§ŸāĻŋāĻ¤ā§āĻŦ āĻĒā§‡ā§Ÿā§‡āĻ›āĻŋāϞāĻžāĻŽ āĻĻ⧇āĻļ āϏ⧇āϰāĻž āĻĒā§āϰāĻžā§Ÿ ⧍ā§Ģā§Ļā§Ļ āϜāύ āĻļāĻŋāĻ•ā§āώāĻžāĻ°ā§āĻĨā§€āϕ⧇ āύāĻŋā§Ÿā§‡ āĻ—āĻ āĻŋāϤ āĻŦāĻŋāϜāĻŋāĻāύ’āϰ āĻĒā§āϰāϧāĻžāύ āĻšāĻŋāϏ⧇āĻŦ⧇ āĻ•āĻžāϜ āĻ•āϰāĻžāϰāĨ¤ āύāĻŋāĻœā§‡āϕ⧇ āϝ⧇ āĻĒā§āϰāϤāĻŋāĻļā§āϰ⧁āϤāĻŋ āĻĻāĻŋā§Ÿā§‡āĻ›āĻŋāϞāĻžāĻŽ āϤāĻž āĻĒā§‚āϰāĻŖ āĻšāϞāĨ¤ āϤāĻŦ⧇ āϝ⧁āĻĻā§āϧ āĻŽāĻžāĻ¤ā§āϰ āĻļ⧁āϰ⧁āĨ¤ āĻāϤ āĻŦ⧜ āĻĻāĻžā§ŸāĻŋāĻ¤ā§āĻŦ āĻĒāĻžāϞāύ⧇āϰ āϕ⧋āύ āϝ⧋āĻ—ā§āϝāϤāĻž āϤāĻ–āύāĻ“ āφāĻŽāĻžāϰ āĻšā§Ÿā§‡ āωāϠ⧇ āύāĻŋāĨ¤ āύāĻŋāĻœā§‡āϕ⧇ āĻ—ā§œā§‡ āϤ⧋āϞāĻžāϰ āφāϏāϞ āĻ•āĻžāϜāϟāĻž āĻāĻŦāĻžāϰ āϝ⧇ āĻ•āϰāϤ⧇āχ āĻšāĻŦ⧇āĨ¤ āϝ⧇ āĻ•āĻžāϜāϟāĻž āφāϜ āĻ…āĻŦāϧāĻŋ āĻ•āϰ⧇ āϝāĻžāĻšā§āĻ›āĻŋāĨ¤ āĻ•āĻžāωāϕ⧇ āĻ•āĻŋāϛ⧁ āĻĒā§āϰāĻŽāĻžāĻŖ āĻ•āϰāϤ⧇ āϚāĻžāχāύāĻŋ āϕ⧋āύāĻĻāĻŋāύ āĻļ⧁āϧ⧁āĻŽāĻžāĻ¤ā§āϰ āύāĻŋāĻœā§‡āϕ⧇ āĻĒā§āϰāĻŽāĻžāĻŖ āĻĻāĻŋāϤ⧇ āĻšā§‡ā§Ÿā§‡āĻ›āĻŋ āϝ⧇ ‘āφāĻŽāĻŋ āĻĒāĻžāϰāĻŋ’āĨ¤ āφāĻŽāĻŋ āϜāĻžāύāĻŋ āφāĻŽāĻŋ āϕ⧋āύ āϜāĻžā§ŸāĻ—āĻž āĻĨ⧇āϕ⧇ āύāĻŋāĻœā§‡āϕ⧇ āϕ⧋āĻĨāĻžā§Ÿ āύāĻŋā§Ÿā§‡ āĻāϏ⧇āĻ›āĻŋ āĻāĻŦāĻ‚ āϕ⧋āĻĨāĻžā§Ÿ āύāĻŋā§Ÿā§‡ āϝ⧇āϤ⧇ āϚāĻžāχāĨ¤

 āĻĒā§āϰāϤāĻŋāĻĻāĻŋāύ āύāĻŋāĻœā§‡āϰ āϜāĻ¨ā§āϝ āύāϤ⧁āύ āύāϤ⧁āύ āϞāĻ•ā§āĻˇā§āϝ āĻ āĻŋāĻ• āĻ•āϰ⧇āĻ›āĻŋāĨ¤ āĻ•āĻžāϰ⧋ āϏāĻžāĻĨ⧇ āĻĒā§āϰāϤāĻŋāϝ⧋āĻ—āĻŋāϤāĻž āĻ›āĻŋāϞ āύāĻž, āϝāĻž āĻ›āĻŋāϞ āϤāĻž āύāĻŋāĻœā§‡āϰ āϏāĻžāĻĨ⧇āχāĨ¤ āφāĻŽāĻžāϕ⧇ āϝāĻžāϰāĻž āĻœā§€āĻŦāύ⧇ āĻŦ⧜ āĻšāϤ⧇ āĻļāĻŋāĻ–āĻŋā§Ÿā§‡āϛ⧇āύ āφāĻŽāĻŋ āϏāĻŦ āϏāĻŽā§Ÿ āϤāĻžāĻĻ⧇āϰ āĻŽāϤ āĻšāϤ⧇ āĻšā§‡ā§Ÿā§‡āĻ›āĻŋāĨ¤ āĻšāϤ⧇ āĻšā§‡ā§Ÿā§‡āĻ›āĻŋ āύāĻŋāσāĻ¸ā§āĻŦāĻžāĻ°ā§āĻĨ, āĻšāϤ⧇ āĻšā§‡ā§Ÿā§‡āĻ›āĻŋ āĻāĻŽāύ āĻāĻ•āϜāύ āĻŽāĻžāύ⧁āώ āϝāĻžāϕ⧇ āϝ⧇ āϕ⧇āω āϤāĻžāϰ āωāĻĒāĻ•āĻžāϰ⧇ āϖ⧁āρāĻœā§‡ āĻĒāĻžā§ŸāĨ¤ āĻāĻ•āϟāĻŋ āĻāĻ•āϟāĻŋ āĻ•āϰ⧇ āϧāĻžāĻĒ āĻāĻ—āĻŋā§Ÿā§‡ āϝāĻžāĻ“ā§ŸāĻžāϰ āĻšā§‡āĻˇā§āϟāĻž āĻ•āϰ⧇āĻ›āĻŋāĨ¤
āĻāχ āĻĒāĻĨ āϚāϞāĻžāϰ āĻŽāĻ§ā§āϝ⧇āĻ“ āφāĻŽāĻžāϕ⧇ āĻĒāĻŋāĻ›āύ āĻĨ⧇āϕ⧇ āĻŸā§‡āύ⧇ āϧāϰāĻžāϰ āĻŽāϤ āĻ…āύ⧇āĻ• āĻ•āĻŋāϛ⧁āχ āĻ›āĻŋāϞāĨ¤ āĻŦā§āϝāĻ•ā§āϤāĻŋāĻ—āϤ āĻœā§€āĻŦāύ⧇ āĻšā§‡āϰ⧇ āϝāĻžāĻ“ā§ŸāĻž, āĻŽāĻžāύ⧁āώ⧇āϰ āĻ…āĻ¨ā§ā§ŽāϏāĻžāĻšāĻŋāϤ āĻ•āϰāĻžāϰ āĻŽāϤ āĻ•āĻĨāĻžāĨ¤ āĻ…āύ⧇āĻ• āĻ•āĻŋāϛ⧁āĨ¤Â ā§¨ā§Ļā§§ā§Ģ āϏāĻžāϞ⧇ āφāĻŽāĻŋ āĻĻā§āĻŦāĻŋāĻ¤ā§€ā§ŸāĻŦāĻžāϰ⧇āϰ āĻŽāϤ āύāĻŋāĻ°ā§āĻŦāĻžāϚāύ āĻ•āϰ⧇āĻ›āĻŋāϞāĻžāĻŽ āĻŦāĻŋāϜāĻŋāĻāύ’āϰ āϏāĻ­āĻžāĻĒāϤāĻŋ āĻĒāĻĻ⧇āϰ āϜāĻ¨ā§āϝāĨ¤ āφāϗ⧇āϰ ā§§ āĻŦāĻ›āϰ āύāĻŋāĻœā§‡āϰ āϏāĻžāĻŽāĻ°ā§āĻĨā§āϝ⧇āϰ āϏāĻŦāϟ⧁āϕ⧁ āĻĻāĻŋā§Ÿā§‡ āĻ•āĻžāϜ āĻ•āϰ⧇āĻ›āĻŋāϞāĻžāĻŽ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻžāύāϟāĻŋāϕ⧇ āϏāĻžāĻŽāύ⧇ āĻāĻ—āĻŋā§Ÿā§‡ āύāĻŋā§Ÿā§‡ āϝāĻžāĻ“ā§ŸāĻžāϰ, āĻšā§‡āĻˇā§āϟāĻž āĻ›āĻŋāϞ āĻāϕ⧇ āϝ⧇āύ āĻšāĻžāϜāĻžāϰ⧋ āϤāϰ⧁āϪ⧇āϰ āĻ¸ā§āĻŦāĻĒā§āύ āĻĒā§‚āϰāϪ⧇āϰ āĻĒā§āϞāĻžāϟāĻĢāĻ°ā§āĻŽ āĻšāĻŋāϏ⧇āĻŦ⧇ āϤ⧈āϰāĻŋ āĻ•āϰāϤ⧇ āĻĒāĻžāϰāĻŋāĨ¤ āĻ•āĻŋāĻ¨ā§āϤ⧁ āύāĻŋāĻ°ā§āĻŦāĻžāϚāύ⧇ āφāĻŽāĻŋ āĻšā§‡āϰ⧇ āĻ—āĻŋā§Ÿā§‡āĻ›āĻŋāϞāĻžāĻŽāĨ¤ āĻŦāĻŋāĻļāĻžāϞ āĻŦā§āϝāĻŦāϧāĻžāύ⧇āĨ¤ āϤāĻ–āύ āϝāϤāϟāĻž āύāĻž āĻ•āĻˇā§āϟ āĻĒā§‡ā§Ÿā§‡āĻ›āĻŋāϞāĻžāĻŽ āϤāĻžāϰ āĻšā§‡ā§Ÿā§‡ āĻŦ⧇āĻļāĻŋ āĻļāĻŋāĻ•ā§āώāĻž, āωāĻĒāϞāĻŦā§āϧāĻŋ āĻšā§Ÿā§‡āĻ›āĻŋāϞāĨ¤ āφāĻŽāĻŋ āĻ…āύ⧇āĻ•āϟāĻžāχ āύāĻŋāĻļā§āϚāĻŋāϤ āĻ›āĻŋāϞāĻžāĻŽ āφāĻŽāĻŋ āϜāĻŋāϤ⧇ āϝāĻžāĻŦā§‹āĨ¤ āĻāĻ–āύ āφāĻŽāĻŋ āĻŦ⧁āĻāĻŋ, āϐ āϘāϟāύāĻžāϟāĻžāϰ āĻ•āĻžāϰāϪ⧇ āφāĻŽāĻŋ āϭ⧁āϞ⧇ āĻ—āĻŋā§Ÿā§‡āĻ›āĻŋāϞāĻžāĻŽ āφāĻŽāĻžāϕ⧇ āĻ…āύ⧇āĻ• āĻļāĻŋāĻ–āϤ⧇ āĻšāĻŦ⧇āĨ¤
 āĻāϰāĻĒāϰ āĻœā§€āĻŦāύ⧇ āφāϰ⧋ āĻŦ⧇āĻļ āĻ•āĻŋāϛ⧁ āϏ⧁āϝ⧋āĻ— āφāĻŽāĻŋ āĻĒā§‡ā§Ÿā§‡āĻ›āĻŋ, āĻĒā§‡ā§Ÿā§‡āĻ›āĻŋ āĻ…āύ⧇āĻ• āϏāĻŽā§āĻŽāĻžāύāĨ¤ āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻ•āĻ–āύ⧋ āύāĻŋāĻœā§‡āϰ āĻ…āϤ⧀āϤ āϭ⧁āϞ⧇ āϝāĻžāχ āύāĻŋ, āύāĻŋāĻœā§‡āϰ āĻļ⧇āĻ–āĻžāϰ āφāĻ—ā§āϰāĻšāϕ⧇ āĻĻāĻŽā§‡ āϝ⧇āϤ⧇ āĻĻ⧇āχ āύāĻŋ āĻ•āĻ–āύ⧋āĨ¤ āĻŽāύ⧇ āĻšā§ŸāύāĻŋ āφāĻŽāĻžāϰ āĻœā§€āĻŦāύ⧇āϰ āϞāĻ•ā§āĻˇā§āϝ āĻĒā§‚āϰāĻŖ āĻšā§Ÿā§‡ āϗ⧇āϛ⧇āĨ¤ āĻ•āĻžāϰāύ āφāĻŽāĻŋ āϜāĻžāύāĻŋ āφāĻŽāĻžāϰ āĻ¸ā§āĻŦāĻĒā§āύ⧇āϰ āϕ⧋āύ āϏ⧀āĻŽāĻžāύāĻž āύ⧇āχāĨ¤ āφāĻŽāĻžāϕ⧇ āϝ⧇āϤ⧇ āĻšāĻŦ⧇ āĻ…āύ⧇āĻ• āĻĻā§‚āϰāĨ¤
 āĻ…āύ⧇āϕ⧇āχ āφāĻŽāĻžāϕ⧇ āϜāĻŋāĻœā§āĻžāĻžāϏāĻž āĻ•āϰ⧇ āφāĻŽāĻžāϰ āĻ…āĻ°ā§āϜāύ āĻ•āĻŋ? āφāĻŽāĻŋ āĻ•āĻ–āύ⧋ āϤāĻžāĻĻ⧇āϰ āωāĻ¤ā§āϤāϰ āĻĻ⧇āχ āύāĻžāĨ¤ āĻšāĻžāϏāĻŋāĨ¤ āĻ•āĻžāϰāύ āφāĻŽāĻŋ āϜāĻžāύāĻŋ āĻāĻŦāĻ‚ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āĻ•āϰāĻŋ āϝ⧇ āφāĻŽāĻžāϰ āĻ•āĻžāϜāχ āϤāĻžāĻĻ⧇āϰ āϏ⧇ āĻĒā§āϰāĻļā§āύ⧇āϰ āωāĻ¤ā§āϤāϰāĨ¤ āϤāĻŦ⧇ āϝāĻ–āύ āύāĻŋāĻœā§‡āϰ āĻ…āϜāĻžāĻ¨ā§āϤ⧇ āύāĻŋāĻœā§‡āϰ āĻŽāύ⧇ āĻāĻŽāύ āĻĒā§āϰāĻļā§āύ⧇āϰ āωāĻĻā§āĻ­āĻŦ āĻšā§Ÿ āϤāĻ–āύ āύāĻŋāĻœā§‡āϕ⧇ āĻŦāϞāĻŋ, āϕ⧇āω āϝāĻ–āύ āĻŦāϞ⧇ āφāĻŽāĻžāϰ āϜāĻ¨ā§āϝ āϤāĻžāϰ āĻœā§€āĻŦāύ⧇ āϏ⧇ āĻ¸ā§āĻŦāĻĒā§āύ āĻĻ⧇āĻ–āϤ⧇ āĻļāĻŋāϖ⧇āϛ⧇ āϏ⧇āϟāĻŋ āĻ•āĻŋ āĻ…āĻ°ā§āϜāύ āύ⧟? āϝāĻ–āύ āĻļāϤ āĻŽāĻžāύ⧁āώ⧇āϰ āϏāĻžāĻŽāύ⧇ āĻĻāĻžā§œāĻŋā§Ÿā§‡ āĻ•āĻĨāĻž āĻŦāϞāĻžāϰ āϏ⧁āϝ⧋āĻ— āĻšā§Ÿā§‡āϛ⧇ āĻāĻŦāĻ‚ āϏ⧇ āĻ•āĻĨāĻžā§Ÿ āĻ•āĻžāϰ⧋ āĻœā§€āĻŦāύ āĻĒāϰāĻŋāĻŦāĻ°ā§āϤāύ āĻšā§Ÿā§‡āϛ⧇, āϤāĻž āĻ•āĻŋ āϏāĻĢāϞāϤāĻž āύ⧟?
 āφāĻŽāĻŋ āĻāĻ–āύ⧋ āĻ•āĻžāϜ āĻ•āϰ⧇ āϝāĻžāĻšā§āĻ›āĻŋ, āĻ¸ā§āĻŦāĻĒā§āύ⧇āϰ āĻ•āĻžāϜāĨ¤ āĻĒāϰāĻŋāĻŦāĻ°ā§āϤāύ⧇āϰ āĻĒāĻĨ⧇ āĻšā§‡āρāĻŸā§‡ āϚāϞāĻ›āĻŋ āφāĻŽāĻŋ, āĻ¸ā§āĻŦāĻĒā§āύ⧇āϰ āĻĒāĻĨ āϝāĻžāĻ¤ā§āϰ⧀āĨ¤

Expert’s Insights: An Interview with Arif Ainul Suman

3791 2464 Saanjaana Rahman

Arif Ainul Suman is the Executive Director, Corporate Banking, Standard Chartered Bank. A topper in his batch from IBA, Mr. Suman passionately pursued his career with leading multi-national financial institutions past 18-years in the arena of providing financing solutions and risk management for leading local corporate clientele. Besides providing Working Capital Solutions and Trade Finance Structuring, he has substantial experience in Specialized Financing and Advisory. He is considered a pioneer in power sector having been involved in raising financing for approximately 20% of country’s private sector generation capacity.

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Everyday Leadership: An Interview with Zainab Syed Ahmed

960 640 Noshin Noorjahan

Zainab Syed Ahmed is a graduate of BYLC’s Youth Leadership Bootcamp, 2015. Soon after the completion of the program, Zainab joined BYLC as an Executive in Curriculum Development team with the goal of inspiring the young generation to become leading change-makers in their fields; thereby, creating a positive change in the society. Since then, she co-instructed in four leadership training programs and facilitated in more than 15 programs including Building Bridges through Leadership Training, Building Bridges through Leadership Training Junior, Youth Leadership Bootcamp, and Art and Practice of Leadership. read more

āĻāĻ•āϜāύ āĻŦāĻžāϏāĻ¨ā§āϤ⧀ āĻĻāĻŋāĻĻāĻŋ āĻāĻŦāĻ‚ āφāĻŽāĻžāϰ āĻļ⧈āĻļāĻŦ

600 423 Jamia Rahman Khan Tisa

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Eight days of class, learning for a lifetime— Three lessons from my time at Harvard Kennedy School

2177 1500 Almeer Ahsan Asif

Bangladesh Youth Leadership Center (BYLC) history has a deep-rooted bond with Harvard University. It was there that BYLC’s founder, Ejaj Ahmad, while completing his Masters, conceptualized the idea of a program that teaches adaptive leadership while bringing together young people from different backgrounds.  read more

Kickstart Your Designing Career

4000 2666 Jubair Islam

It is always difficult to determine what you are going to do next when you are just graduating. It could be more difficult if you are planning to switch from another academic discipline. During my undergrad, I was an engineer in the making. I enjoyed studying science but was more fascinated by creative designing. However, the stereotype of a starving designer haunted me whenever I thought about a future that way, and I did not want to starve. read more

Everyday Leadership: An Interview with Anik Sinha

5012 3648 Noshin Noorjahan

Over the years that I have been affiliated with BYLC, I met graduates who accomplished concrete goals at an age I deemed too young to achieve anything. I find their stories fascinating and look forward to learning about their perspectives towards life. read more

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